Christ in the Garden of Gethsemane | Crocker Art Museum
Christ in the Garden of Gethsemane, n.d.
Pierfrancesco Mola (Italian, 1612–1666)
Pen and dark brown ink, brush and brown washes over traces of red chalk on cream laid paper, laid down to cream laid secondary support, 9 15/16 x 8 1/8 in. (25.2 x 20.6 cm). Crocker Art Museum, E. B. Crocker Collection, 1871.245.

Though he absorbed much from the style of painters throughout Italy, Pierfrancesco Mola developed and retained a distinctive drawing style based less on line than on colorism achieved with various shades of wash. In the Crocker Christ in the Garden of Gesthemane, natural and holy light coincide, with the source located behind the Cross, symbol of the coming Passion and Resurrection.

Mola, son of the architect Giovanni Battista Mola, was born in the town of Coldrerio in the Ticino and moved to Rome with his family at the age of four. It seems that his first artistic training was under his father. An album of Giovanni Battista's drawings includes a few sketches his son added, one dated 1631.(1) His real formative years, however, were between 1633 and 1647 when, though few documents trace his movements, he is known to have travelled to Northern Italy, Venice, Bologna, and Lucca. A letter by the Bolognese artist Francesco Albani records Mola's two-year presence in his studio sometime during this period. The artist learned much from his contemporary Guercino and earlier Venetian artists as well.

Upon his return to Rome in 1647, Mola, described as a "slow starter" by Ann Sutherland Harris,(2) began his career in a style that synthesized his North Italian experience with Roman styles. His work for the Costaguti family included frescoes of Bacchus and Ariadne, completed around 1650 for their Roman palace, which still betray the challenges of this synthesis. Religious commissions, frescoes of the lives of Peter and Paul in the Ravenna chapel in the church of the Gesù and of Joseph for the Papal palace on the Quirinal, followed later in the decade. At the same time he completed portraits, saints and literary subjects for other patrons who grew to include Queen Christina and the Colonna family, though his dispute with the Pamphilj family led to the destruction of his work rather than payment for services rendered. The most compelling of his single canvases is probably the Vision of Saint Bruno painted for Pope Alexander VII's nephew Agostino Chigi.(3) Mola was made principe of the Accademia di San Luca in 1662, having been a member since 1655. It seems likely that his drawings were already prized during his lifetime, especially since he received a visit from the collector Padre Sebastiano Resta shortly before his death in 1666.(4)

The Crocker Christ in the Garden of Gesthemane entered the collection as the work of Mola,(5) and was confirmed as such by Ann Sutherland Harris in 1988.(6) The subject, Christ praying alone before his coming Passion, is unknown in Mola's surviving paintings. Mola's composition relies on two ideas he explored in paintings of other subjects, however. A figure similar to the angel appears as Saint Michael in an altarpiece in the church of San Marco in Rome as Jeffrey Ruda pointed out in 1992,(7) though its oil bozzetto now in Düsseldorf and especially a study for the Archangel's head now in Budapest seem even more closely tied to the Crocker drawing.(8) The pose of Christ, on the other hand, relates to a painting of Saint Jerome kneeling in worship of the Crucifix.(9) Drawings in Princeton and Haarlem show the saint in the same direction as Christ in the Crocker drawing, though the reversed figure in the finished painting is closer to the Crocker Christ who is more thoroughly draped. Such later reuse was perhaps inspired by the common element in each subject, the Cross: just as Jerome contemplates Christ's suffering, Christ has earlier contemplated his coming Passion.

Both of the sources for the Crocker drawing date from the 1650s, the altarpiece in San Marco to 1658 or later. However, a document places the S. Marco commission in 1655, so that its oil bozzetto must have followed shortly afterwards. The present writer believes that the Crocker drawing, with its angel so closely related, should be dated near this time.

William Breazeale, in William Breazeale, with Cara Denison, Stacey Sell, and Freyda Spira, A Pioneering Collection: Master Drawings from the Crocker Art Museum, exh. cat. Sacramento and tour, 2010

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Notes:

(1) Now in the Metropolitan Museum of Art.

(2) in her review of Richard Cocke's monograph, Art Bulletin, vol. LVI, no. 2, June 1974, p. 289

(3) Now in the J. Paul Getty Museum.

(4) Nicholas Turner, in Pier Francesco Mola 1612–1666, exh. cat. Lugano and Rome, pp. 103-20, discusses the artist's technique and subject in detail.

(5) Though the physical evidence does not survive in Crocker curatorial files, Bohr 1958 above records the original mat inscription.

(6) note in Crocker curatorial files.

(7) Ruda 1992 in Literature above.

(8) Sonia Brink, Disegnatore virtuoso, die Zeichnungen des Pier Francesco Mola und seines Kreises, exh. cat. Düsseldorf, 2002, pp. 108–09.

(9) in the Hendricks Collection in Arnhem in 1972, see Richard Cocke, Pier Francesco Mola, Oxford, 1972, no. 1, where he discusses the related drawings in Princeton and Haarlem as well.

Inscriptions:dark brown ink, lower left corner: Mola

Marks: Lugt 2464a (Johann Jacob Faesch, listed in Lugt as Hugford)

Provenance: Johann Jacob Faesch, Basel, before 1796; Edwin Bryant Crocker, Sacramento, by 1871; gift of his widow Margaret to the Museum, 1885

Literature: William Breazeale, with Cara Denison, Stacey Sell, and Freyda Spira, A Pioneering Collection: Master Drawings from the Crocker Art Museum, exh. cat. Sacramento and tour, 2010, no. 9; Jeffrey Ruda, The Art of Drawing, Old Masters from the Crocker Art Museum, Sacramento, California, exh. cat. Flint, 1992, no. 15; Seymour Howard, "Carracci-School Drawings in Sacramento," in Zeitschrift für Kunstgeschichte, vol. XLVII, no. 3, 1984, p. 372; Jean K. Westin and Robert H. Westin, Transformations of the Roman Baroque, exh. cat. University of Florida University Gallery, Gainesville, 1981, no. 22; Seymour Howard et al., New Testament Narratives in Master Drawings, exh. cat. Sacramento, 1976, no. 11; Master Drawings from Sacramento, exh. cat. Sacramento and tour, 1971, checklist p. 158; Pierre Rosenberg, "Twenty French Drawings in Sacramento," in Master Drawings, vol. VIII, no. 1, Spring 1970, p. 37 note 4; Crocker Art Gallery, Catalogue of the Collections, Sacramento, 1964, pp. 22 and 84; Drawings of the Masters, exh. brochure, Sacramento, 1959, no. 10; Russell Bohr, The Italian Drawings in the E. B. Crocker Art Gallery Collection, Sacramento, California, unpubl. Ph.D. diss, University of California at Berkeley, 1958, no. 96

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